stitute the destiny of the soul. These impressions are called Prarabdha Sanskaras. Prarabdha Sanskaras These Prarabdha Sanskaras always relate to the opposites of experience, e.g., the sanskaras of greed and its opposite, the sanskaras of lust and its opposite, the sanskaras of anger and its opposite, the sanskaras of bad thoughts, words and deeds and their opposites.
From the stage of the atom till the stage of the realisation of God, the soul is bound by the impressions of duality, and all that happens to it is determined by these impressions. Disappearance of sanskaras When the soul gets realisation of God, all its sanskaras disappear. If it remains immersed in the experience of Divinity without coming back to normal consciousness of the world of duality, it remains eternally beyond all types of sanskaras. It does not have any sanskaras and cannot have any.
If the God-realised soul returns to normal consciousness of the world of duality, it gets a universal mind. In the universal mind with which it is endowed, it also gets superfluous and unbinding sanskaras which are known as Yogayoga Sanskaras. Yogayoga Sanskaras of universal mind In the Beyond state the Master is eternally free from all sanskaras, and even when he is conscious of creation and is working in creation, he remains unbound by the Yogayoga Sanskaras, which sit loosely upon his universal mind. The Yogayoga Sanskaras merely serve as channels for his universal work. They do not form a restricting chain to his consciousness.
The Yogayoga Sanskaras are automatic in their working. All the specific contacts and links to which the Man-God responds in his working are ultimately based upon these Yogayoga Sanskaras. These Yogayoga Sanskaras