7. WORK FOR THE SPIRITUAL FREEDOM OF HUMANITY.  . . .   100
8. THE TASK FOR SPIRITUAL WORKERS.  . . .   105
9. QUALIFICATIONS OF THE ASPIRANT:
Part I — Entering into the Realities of Inner Life.  . . .   112
Part II — Some Divine Qualities.  . . .   118
Part III — Readiness to Serve.  . . .   124
Part IV — Faith.  . . .   131
10. MAYA.
Part I — False Values.  . . .   137
Part II — False Beliefs.  . . .   143
Part III — Transcending the Falsehoods of Maya.  . . .   148
Part IV — God and Maya.  . . .   154
11. THE CONDITIONS OF HAPPINESS:
Part I — Removal of Suffering Through Detachment.  . . .   160
Part II — Contentment, Love and God-Realisation.  . . .   168
12. GOD AS INFINITE LOVE.  . . .   175
13. TWELVE WAYS OF REALISING ME.  . . .   181

CONSCIOUSLY or unconsciously, every living creature seeks one thing. In the lower forms of life and in less advanced human beings, the quest is unconscious; in advanced human beings, it is conscious. The object of the quest is called by many names—happiness, peace, freedom, truth, love, perfection, Self-realisation, God-realisation, union with God. Essentially, it is a search for all of these, but in a special way. Everyone has moments of happiness, glimpses of truth, fleeting experiences of union with God; what they want is to make them permanent. They want to establish an abiding reality in the midst of constant change.
It is a natural desire, based fundamentally on a memory, dim or clear as the individual’s evolution may be low or high, of his essential unity with God; for, every living thing is a partial manifestation of God, conditioned only by its lack of knowledge of its own true nature. The whole of evolution, in fact, is an evolution from unconscious divinity to conscious divinity, in which God Himself, essentially eternal and unchangeable, assumes an infinite variety of forms, enjoys an infinite variety of experiences and transcends an infinite variety of self-imposed limitations. Evolution from the standpoint of the Creator is a divine sport, in which the