from the source by the veil of ignorance, but the being is unconscious of the longing till the aspirant enters the Path. One can in a sense become accustomed to ignorance, just as a person in a train may get accustomed to the darkness of a tunnel when the train has been passing through it for some time. Even then there is a definite discomfort and a vague and undefinable sense of restlessness owing to the feeling that something is missing. This something is apprehended from the very beginning as being of tremendous significance. In the stages of dense ignorance, this something is often inadvertently identified with the variegated things of this mundane world. When one’s experience of this world is sufficiently mature, however, the repeated disillusionments in life set the man on the right track to discover what is missing. From that moment he seeks a reality which is deeper than changing forms. This moment might aptly be described as the first initiation of the aspirant. From the moment of initiation into the Path, the longing to unite with the source from which he has been separated becomes articulate and intense. Just as the person in the tunnel longs for light all the more intensely after he sees a streak of light coming from the other end, so the person who has had a glimpse of the goal longs to hasten towards it with all the speed he can command.
Wearing out of manifold veil of ignorance On the spiritual Path there are six stations, the seventh station being the terminus or the goal. Each intermediate station is, in its own way, a kind of imaginative anticipation of the goal. The veil which separates man from God consists of false imagination, and this veil has many folds. Before entering the Path the man is shrouded in this veil of manifold imagination with the result that he cannot