of the Master, the Master not only can ask the aspirant to halt at the right time, but he can actually help him also to get out of the grooves cut by his previous meditation.
In this connection there is an illustrative story of a man who was highly intelligent and who wanted to know from personal experience what it feels like for a man to be suffocated by being hung. An illustrative story He was not content merely with imagining what it would be like, but wanted to experience it himself. So he asked a friend to help him perform the experiment. He said that he would be hanged by a rope and would signal to his friend when the feeling of suffocation reached the danger limit. He further asked his friend not to relieve him from the gallows before he received the intended signal. His friend agreed to all this, and the man was hung by tying a rope round his own neck. But when he got suffocated he became unconscious, and therefore he could not give his friend the promised signal. The friend, however, was wise, and finding that the suffocation of the man had really reached the dangerous point, he went beyond the limits of his agreement and relieved the man just in time to save his life. The man could be saved not through his own thoughtfulness and precautions, but through the wise discretion of his friend. In the same way, it is safer for the aspirant to rely upon the Master than upon any provisions of his own making.
Part III
GENERAL CLASSIFICATION OF THE FORMS OF MEDITATION
THE process of meditation aims at understanding and transcending the wide and varied range of experience. Meditation an attempt to understand experience When meditation is interpreted in this manner, it is at once seen to be something which is not peculiar to a few aspirants. It turns out to be a process in which every living creature is engaged in some way.
The tiger intent upon devouring a lamb that it has spied, “meditates” upon the lamb. The lamb in its turn having sighted the tiger, “meditates” upon the tiger. Meditation is universal The man who waits on the platform for the train is “meditating” upon the train, and the driver of the train, who expects to be relieved at the next station, is “meditating” upon the station. The scientist who works upon an unsolved problem “meditates” upon that problem. The patient who is waiting with tense anxiety for a doctor is “meditating” upon the doctor; and the doctor who is awaiting payment of his bill is “meditating” upon the account. When the