evolution and human lives. Although this process does destroy the positive sanskaras, Negative sanskaras must also disappear before enlightenment it results in the formation of the negative sanskaras which, in their own way, condition the mind and create a new problem. The assertion of “no, no” has to be sufficiently powerful to effect the eradication of all the physical, subtle and mental sanskaras; but after it has served its purpose, it has to be ultimately abandoned. The finality of spiritual experience does not consist of a bare negation. To bring it under a negative formula is to limit it by means of an intellectual concept. The negative formula has to be used by the mind to decondition itself, but it must be renounced before the ultimate goal of life can be attained. Thought has to be made use of in order to overcome the limitations set up by its own movement, but when this is done, it has itself to be given up. This amounts to the process of going beyond the mind, and this becomes possible through non-identification with the mind or its desires. To look objectively upon the body as well as all thoughts and lower impulses, is to get established in blissful detachment and to negate all the sanskaras. This means freeing the soul from its self-imposed illusions like “I am the body,” “I am the mind” or “I am desire” and gaining ground towards the enlightened state of “I am God,” “Anal Haqq,” or “Aham Brahmasmi.”