conditioned by the rudimentary consciousness in which they appear.
In the animal world love becomes more explicit in the form of conscious impulses which are directed towards different objects in the surroundings. This love is instinctive and it takes Love in the animal kingdom the form of gratifying different desires through the appropriation of suitable objects. When the tiger seeks to devour the deer he is in a very real sense in love with the deer. Sex-attraction is another form of love at this level. All the expressions of love at this stage have one thing in common, viz., they all seek to satisfy some bodily impulse or desire through the object of love.
Human love is much higher than all these lower forms of love because human beings have the fully developed form of consciousness. Though human love is continuous with the lower Human love has to adjust to reason sub-human forms of love, in a way, it is different from them, for henceforth its operations have to be carried on side by side with a new factor which is reason. Sometimes human love manifests itself as a force which is divorced from reason and runs parallel to it. Sometimes it manifests itself as a force which gets mixed up with reason and comes into conflict with it. Lastly, it expresses itself as a constituent of the harmonised whole where love and reason have been balanced and fused into an integral unity.
Thus human love can enter into three types of combination with reason. Three combinations of love and reason In the first type, the sphere of thought and the sphere of love are kept as separate as possible, i.e., the sphere of love is practically inaccessible to the operation of reason, and love is allowed little or no access to the objects of