IN order to have a comprehensive idea of what is implied in perfection, it is necessary to classify it into two categories. There is spiritual perfection, which consists in Two types of perfection the inner realisation of a transcendent state of consciousness beyond duality. There is also perfection as expressed and seen in the domain of duality. All related existence which is a part of the manifold world of manifestation admits of degrees; and when we are concerned with perfection as seen in this manifested world, we find that, like other things subject to duality, it also admits of degrees. Bad and good, weakness and strength, vice and virtue are all opposites within duality. In fact, all these aspects are expressions of the one Reality in different degrees.
Thus, evil is not utterly evil but goodness in its lowest degree; weakness is not mere incapacity but strength in its lowest degree; and vice is not pure vice but virtue at its lowest. In other words, Only relative perfection in duality evil is the minimum of good; weakness is the minimum of strength; and vice is the minimum of virtue. All the aspects of duality have a minimum and a maximum and all intervening degrees; perfection is no exception to this. The whole range of humanity is